Contents
  1. নবীদের পূর্ণাঙ্গ জীবনী
  2. নবীদের পূর্ণাঙ্গ জীবনী (Nobider Jiboni) APK Download - Free Books & Reference APK Download
  3. Nobider Kahini (Stories of prophet Bangla)
  4. নবীনেতা-মুহাম্মদ (সা:) এর জীবনী – Holy Prophet Muhammad’s (saw) Biography (Bangla & English)

Nobider Kahini (Stories of prophet Bangla). Topics Nobider Kahini, stories of prophets bangla. Collectionopensource. LanguageEnglish. নবীনেতা-মুহাম্মদ (সা:) এর জীবনী – Holy Prophet Muhammad's (saw) Biography ( Bangla & English). The Muslim Times has the Best Collection on. Download Bangla 25 Nobi Jiboni apk for Android. আল-কোরআনে উল্লেখিত ২৫ জন নবীর জীবনী।.

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Nobi Jiboni Bangla Pdf

এই এপ্স থেকে জানতে পারবেন নবীদের পূর্ণাঙ্গ জীবনী (Nobider Jiboni), নবীদের জীবনী থেকে শিক্ষা নিতে পরবেন কিবাবে ইসলামিক সরিয়ত মতে চলতে পাবেন। একনজরে. Dos jon nobir Jiboni - Allah created man and granted him the status of the bangla quran pdf, banglawaj, al quran bangla translation, quran in. Bangla Book 'Life of Last Prophet Muhammad SAWS' - Free download as PDF File .pdf) or read online for free. by Download as PDF or read online from Scribd . Nobi (s.a.w) Salat Sompadoner Poddhati by Nasiruddin Al-Albani (Part 2/2).

History[ edit ] The Jerusalem-Jericho road was one of the primary routes used by Mediterranean Arabs to make a pilgrimage to Mecca. The great, many-domed building which marks the Mausoleum of Moses was located at what would be have marked the end of the first day's march in that direction. Originally, it was simply a point from which pilgrims could look across the Jordan Valley and catch a glimpse of Mount Nebo where as suggested by the Hebrew Bible the tomb of Moses was thought to be located. The shrines were mostly dedicated to biblical prophets and the companions of Mohammed , and their maintenance was funded by an waqf, an endowment from properties that formerly belonged to the Latin Church. In the case of Nabi Musa, the waqf fund was secured from ecclesiastical assets expropriated in nearby Jericho. Over the late medieval period, hostels for travellers were built on adjacent to the shrine, and the hospice in its present form was completed in the decade between and Gradually, the lookout point for Moses' distant gravesite beyond the Jordan was confused with Moses' tomb itself, laying the ground for the cultic importance Nabi Musa was to acquire in the Sunni Arab reverence of saints walis. Ottoman Turks, around , restored the buildings, which had, over the previous centuries, fallen into a state of dilapidated disrepair. In addition, they promoted a festive pilgrimage to the shrine that would always coincide with the Christian celebration of Easter , giving Muslims a way to celebrate during the time that their Christian neighbors were celebrating. This 'invention of tradition', as such imaginative constructs are called, [10] made the pageantry of the Nabi Musa pilgrimage a potent symbol of both political and religious identity among Muslims from the outset of the modern period. According to Yehoshua Ben-Aryeh, the governor of Jerusalem Rauf Pasha — , was the first to attempt to exploit the festival to incite Muslims against Christians. This had been indeed the impression of the engineer seconded to the Palestine Exploration Fund Claude Conder. The Hebrew paper, Ha-havazelet, at the time blessed the Ottoman government for imposing law and order in the Nabi Musa affair. The travelogues of Francis Newton testify as well to a peaceful execution of the ceremonies. Indeed, the Turkish government must have acted here against popular feelings, shared by the Husaynis as the masters of the ceremony that Nabi Musa was celebrated in the most unfavourable conditions for the Muslims.

This event occurred on the 27th night of the month of Rajab when the Prophet Sm was lying down at the Hatim-e-Ka'ba. Within the split of a second he was transported to Al-Aqsa mosque. All previous Prophets had assembled there to pay respect to the Prophet Muhammad Sm. Jibrail A recited the call to prayer to assemble all the previous Prophets as a mark of respect to the Prophet Muhammad Sm.

Prophet Muhammad Sm led the prayer as the Imam of this unique congregation of all apostles. Afterwards, the Prophet Sm proceeded towards Sidaratul Muntaha. On his way he crossed Hause Kausar and entered heaven. When he came out of heaven he was presented with a view of hell. It was then that the Prophet Sm had the unique privilege of Deedar or Glimpse of Allah and was blessed with the opportunity to talk to Him directly. It was at that time that prayers five times a day was made obligatory.

This glorious ascent to heaven or Miraj strengthened his confidence to a great extent.

Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour' ; ii indication of imminent victory: 'Say: Truth has arrived and Falsehood perished, for Falsehood is bound to perish.

The Miraj and the prophecies above enabled the Prophet Sm to overcome any feeling of frustration. After the death of Abu Talib, the hostility of the Quraish towards the Prophet Sm increased fiercely. Not only did he find preaching Islam difficult but even staying in Makkah proved to be impossible for him. Consequent upon the propagation of Islam during the season of hajj , and because of the proselytizing activities of Muslims, Islam spread in Medina.

Ultimately the migration of Muslims fleeing persecution took more of them to the city. The first conversion of the people of Medina took place in a mountain called Akaba where six citizens of Medina embraced Islam. The Prophet Sm himself converted these people who were on a pilgrimage. Their efforts made Islam spread throughout Medina very quickly. The next year 12 more citizens of Medina secretly converted to Islam in the darkness of night in Akaba.

This is known as the second pledge of Aqaba. During the pilgrimage season in the following year 72 more citizens of Medina came to the same place late at night for a similar ceremony. They bravely declared their intention of even taking the risk of war against all the Unbelievers throughout Arabia for the sake of Islam. In the face of the numerous obstacles put in their path, Muslims began leaving Makkah.

Many left behind their possessions and dear ones and joined the emigration with empty hands. The Muslims of Medina welcomed the exiles from Makkah and forged deep and fraternal ties with them. At last, the Prophet Sm himself decided to migrate to Medina. This infuriated the leaders of the Quraish and they resolved to assassinate him. On their way, they took refuge in a cave in the Thawr Mountain.

READ ALSO: BANGLA ESSAY PDF

After staying there for three days the two resumed their journey to Medina. According to most historians it was on the 8th day of the month of Rabiul Awwal in the thirteenth year after he had been elevated to prophethood that Muhammad Sm arrived in Quba, a suburb of Medina located three miles from the city.

He built a mosque threre, which happens to be the first mosque in the annals of Islam. Volunteers Ansars from all the tribes came in groups to welcome him. When the Masjid-e-Nababi was built in Medinah, a quarter adjoining it was constructed for the Prophet Sm and lodgings for his followers were also built. On one side of the mosque a courtyard called 'Suffa' was built where the immigrants were quartered.

This courtyard also housed the first Islamic institution of learning. With a view to ensuring the safety and security of Medina and engaging all its inhabitants in the development of the country, the Prophet Sm decided to turn Medina into a state comprising Muslims, Jews and Mushriks living there. To this end, he called for a convention of Muslims, Jews and Mushriks in Medina.

A Charter was unanimously adopted in this convention. The details about security arrangements of the city, duties and the reciprocal obligations to be followed by Muslims, Jews and Mushriks, as well as the judicial system were spelled out in writing in the Charter. The Charter also mentioned the names of a few idolatrous sects and acknowledged their independent rights.

The Prophet Sm was elected the Chief of this social system. The Prophet Sm personally went to the habitats of the Oddam and Julashira tribes and urged their leaders to agree to the Charter and also persuaded them to sign it. In this manner he laid the foundation of a nation by granting full religious freedom to the non-Moslems through this historic Charter. The city of Medina was also made secure against all possible attacks and dangers through the combined efforts of various tribes and sects.

Medina was thus turned into an Islamic state. In the month of ramadan of the second Hegira year, Quraish warriors of Makkah threatened to assault Medina. The Prophet Sm advanced with a band of of his followers to repulse their attack. Their arms and provisions were extremely inadequate.

On receiving information from an advance scout, the Prophet Sm raised a camp on the plain of Badr on the 17th of Ramadan. A fierce battle ensued in which the Quraish were completely routed and only 13 Muslims were martyred. The Battle of Badr was a turning point for the new religion.

From this point onwards Islam marched towards a comprehensive victory over the enemies around. The practice of the obligatory fasting in the month of Ramadan and the system of Sadqat-ul-Fitr almsgiving on eid-ul fitr were established in this second year of Hegira.

Also in this year the prayers for Eid-ul Azha and Qurbani sacrifice were made wajib and the zakat farz obligatory. In the third Hegira year Abu Sufiyan was elected leader of the Quraish. Under his leadership a huge army comprising some three thousand soldiers advanced twards Medina. At the head of the army was the idol of Hubal and 14 women whose role was to incite the men to war by singing and reciting verses. The Prophet Sm built a defensive shield consisting of one thousand soldiers against the advancing army.

When his soldiers reached the battlefield the Prophet Sm directed them to divide themselves into formations. He deployed fifty archers to defend the mountain-pass and gave them strict orders not to leave the mountain-pass under any circumstances.

In the face of the stiff resistance put up by the Muslim forces the enemies began retreating. Convinced that they had attained victory, however, some of the archers under Abdullah ignored the instruction of their leader, abandoned their positions, and began to celebrate their 'victory'.

Taking advantage of the situation, the enemy soldiers attacked them from the back. This sudden assault bewildered the Muslim army. Their standard bearer, Ibne Umair, was martyred.

But soon they regrouped and put up stiff resistance. In the face of their counter-attack, the enemy soldiers soon fled away.

In the thick of the fight on the plain of the Prophet Sm prayed, 'God, give my forces strength for they are not ready'. Muslim women such as Ayesha and Fatema nursed the wounded Muslim soldiers.

Showing immense courage, Umme Amara plunged into the battle, sword in hand, and has become immortal for her valour ever since.

নবীদের পূর্ণাঙ্গ জীবনী

In the sixth Hegira year, Muslims fought the enemy on six occasions. This was the year when drinking was banned. Four clashes took place in this year. The most significant of them was Battle of the Trench, also known as the Battle of Khandak since Khandaks or trenches were dug in the east of Medina to repulse the Quraish army.

When they failed to negotiate the trenches the enemy forces began to throw spears and stones at Muslims. But unable to make any headway against the stiff resistance put up by Muslims, the infidel army lifted their siege of Medina and returned to Makkah.

It was in the fifth Hegira year that the veil for women, courteous behavior, punishment for those who cast aspersions on women without proof, directives for Li'an a form of divorce and reforms in the Zihar custom of divorcing one's wife were introduced. After the Battle of Badr the Prophet Sm prepared for a total holy war.

In the sixth Hegira year, the Prophet Sm and fourteen hundred of his followers headed for Makkah to perform the Umrah. It was on his way to Makkah that Sura Fateha was revealed to him. They were stopped on the way at a place called Hudaybiyah, and the Prophet Sm signed a treaty with the Quraish at Hudaybiyah. According to the terms and conditions of the treaty the Prophet Sm and his followers returned to Medina without performing the Umrah.

The Treaty has been hailed as a 'clear victory' in the Holy Quran' ['Verily We have given thee a clear victory' ]. The position of both sides was now secured. Now that Muslims had been guaranteed security, many Arab clans were able to interact with Muslims.

Some of these tribes now embraced Islam. Other tribes with whom the Prophet Sm had kinship signed peace treaties with him, strengthening the Muslim nation. During the period of peace made possible by the Treaty of Hudaybiyah the Prophet Sm was able to send messengers to many feudal chieftains inviting them to embrace Islam. In the seventh Hegira year the Battle of Khayber took place.

By this time the Prophet Sm had expelled the Jews of Medina for their treacherous conduct. The expelled Jews went to Khayber and mobilized the Jews of the place to unite against Islam.

The Prophet Sm attacked Khayber with fourteen hundred of his followers and captured it.

নবীদের পূর্ণাঙ্গ জীবনী (Nobider Jiboni) APK Download - Free Books & Reference APK Download

Ninety-three Jews were killed in this battle and fifteen of the Prophet's Sm followers were martyred in the process. Khayber thereby became part of the Islamic State of Medina. In the eight Hegira four famous battles were fought: Mutah, Hunain, Tayef, and the expedition that led to the conquest of Medina. Mutah is a place that is next the to Syrian city of Balka.

A holy war was fought between Muslims and the Romans there. The Prophet Sm then felt the importance of framing a law which would ensure that an envoy should be treated as sacrosanct in international affairs.

All three of them embraced martyrdom. The mantle then fell on Khalid ibne Walid R. After the war had continued for a number of days, the Roman army fled from the battle-field and Muslims became victorious. In the eight Hegira year the Quraish nonbelievers broke the truce of Hudaybiyah. They and their allies attacked a tribe that had an alliance with Muslims and killed many of them.

When the peace treaty was violated, the Prophet Sm advanced towards Makkah with a band of ten thousand men. The enemy commander Abu Sufyan submitted to him and embraced Islam. The Prophet Sm entered Makkah victorious without having to fight anyone.

Nobider Kahini (Stories of prophet Bangla)

He performed the Tawaf circumambulation when he reached the holy Ka'ba. Following his command, Umar R removed all idols from the Ka'ba. The victorious Muhammad Sm won over the hearts of the people of Makkah by his mercy and compassion and by choosing to shun any vindictive or punitive measures.

The bitterest enemy was converted to the dearest friend. The men and women of Makkah embraced Islam in crowds. With the conquest of Makkah most of the people of Arabia came under the fold of Islam. However, the Hawazins and the Sakeef, the two tribes who lived in the south and east of the Hijaz, advanced towards Makkah to attack Muslims. On receiving this information, the Prophet Sm organised an army of twelve thousand men to fight the non-believers.

নবীনেতা-মুহাম্মদ (সা:) এর জীবনী – Holy Prophet Muhammad’s (saw) Biography (Bangla & English)

Among them were ten thousand Muhajirs refugees and Ansars volunteers and two thousand other persons who had embraced Islam soon after the conquest of Makkah.

When on the 6th day of the Shawal the Muslim army reached Hunaiyn. The enemy forces suddenly sprang on them from their hideouts. Because the Muslim army had been caught off guard and was not yet ready to fight, their advancing flanks were forced to retreat. Shaken by their plight, the forces in the rear also started to withdraw. But just when the Muslim army seemed to be dispersing in confusion the Prophet Sm instructed Abbas R to gave a valiant call.

This enabled the Muslim army to reorganise and resist the enemy. Both sides fought fiercely. In the end, however, the enemy forces were routed and they fled the battlefield in complete disarray. After a siege of eighteen days these tribes were forced to surrender. After these expenditions the Prophet Sm decided to perform umrah.

After performing his Umrah in Makkah he traveled to Medina. He returned to the city on the 6th day of the month of Zul-Qada in the eight year of Hegira. Representatives from various tribes visited him throughout the year. As a result, these tribes embraced Islam.

To destroy the nascent Muslim State, the Roman emperor Heraclius dispatched an army of about forty thousand soldiers consisting of recruits from the South Arabian Christian tribes such as Gassan, Lakhum, and Juzam. The advanced units of this combined army had marched up to Balka. The Muslim army rose to the occasion and tried their best to procure fund, clothes, arms and provisions.

The Prophet Sm headed for Tabuk with an army of thirty thousand. In the face of the Muslim build-up, the Romans ultimately fled. The Tabuk campaign was the last of the Prophet's Sm military campaigns. Description Details Versions. Publisher Description Allah created man and granted him the status of the world. He did not leave them helpless and lagamahin bhabe Muminoon Thus, Adam peace be upon him from the Prophet Muhammad sm to one hundred and twenty-four thousand Prophets including Prophet was sent.

Many came to the Prophet of Allah "sahipha 'or messenger of each of the separate booklet provided and the shari'ah or way of life.

However, four of the best messengers of Allah to the four major "book" was provided. Additional tags: The app is currently available in English and it was last updated on The program can be installed on Android.

Dos jon nobir Jiboni version 1. Just click the green Download button above to start. Until now the program was downloaded times. We already checked that the download link to be safe, however for your own protection we recommend that you scan the downloaded software with your antivirus. Version History Here you can find the changelog of Dos jon nobir Jiboni since it was posted on our website on The latest version is 1. See below the changes in each version:. Continue to Dos jon nobir Jiboni.