Dr. Salih Al-Fawzan | Language: English | Format: PDF | Pages: | Size: 60 MB on the four major madhabs as well as other, less-known madhabs in Islam. PDF | The teaching and learning of usul al-fiqh is important in order to derive of Islam i.e. the Quran and the Sunnah in order to derive a ruling (hukm). N. Naemah & A.K. Ali (), “Perkuliahan Subjek Usul Fiqih Pada Jenjang Strata. Free download ringkasan fiqih islam pdf for all android phones, tablets and other devices. All the best free ringkasan fiqih islam pdf you want on your android.

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    Fiqih Islam Pdf

    Free download buku fiqih islam lengkap for all android phones, tablets and other devices. All the best free buku fiqih islam lengkap you want on your android. It is undoubtedly that mastery of this discipline is necessary, for it is a very basic principle in deducing Islamic rulings in Islam.4 In other words, it is the only tool. (Fiqih Aisyatul Farokhah, Sri Kusumo Habsari, Mugijatna) However, capitalism Although, Islam has obligated them to cover all of their parts of the body except.

    Thesis thesis, Universitas Muhammadiyah Surakarta. Auction on the Internet or also called an online auction business model is one in which bidding for products and services conducted via the Internet, with participants was limited. The function of downloading and selling in an auction format is done through software or software that manage various auction processes. Special feature of the online auction is an auction process run by a software program or auction. This is because there is no legal clarity and the rule of government.

    Results: Islamic views on online auction are 2 models: 1 online auction that works like an auction house. These sites serve as an online auction service provider for its members.

    Each member can make such an offer and also to auction off the goods on the site. This species is allowed in Islam, because it fulfilled the terms of auction and no element of gambling, usury, gharar and kedhaliman in the transaction process. These types of online auctions using points or coins as a means to make a bid.

    For those bidders are required to download points in advance to be able to bid.


    Every time you make a bid then it will reduce one point he had. Thomas, Scott M. New York: Palgrave Macmillan, Tobroni, Relasi Kemanusiaan dalam Keberagamaan. Bandung: Karya Putra Darwati, Ulwani, Thaha Jabir. Adab al-Ikhtilaf fi al-Islam. Usman, Suparman. Jakarta: Gaya Media Pratama, Kitab Kuning, Pesantren dan Tarekat. Yogyakarta: Gading Publishing, Wahid, Abdurrahman.

    Pergulatan Negara, Agama, dan Kebudayaan. Jakarta: Desantara, Wahyudi, Chafid. Abou El-Fadl. Teosofi Vo1, 1 Zada, Hamami. It is a part of sexuality that creates economic-political from the desire to know. It is like a machine controlled by a power.

    This phenomenon is called bio-power. In the development of capitalism, biopower is an essential element to growth reinforcement and obedience. Hence, politic of the body is a way to discipline and control the body according to the interests of the ruler, who in this case are the capitalists. Bias Islamic View of Women In the past, women are always placed as the second creature that has a role to care and educate their children.

    It is influenced by the patriarchal culture. It becomes the continual problem which should be faced by women in western or Muslim women. Nowadays, this issue becomes an unsolved problem in gender equalities. The gender inequality also becomes the complicated trouble of Islam today. Arbitrary treatment of men Muslim which happens to women Muslim is the main cause. It forbids hurting the other creature.

    Therefore, placing women as a weak creature who does not have right to explore their skill, taking advantage of their sensual body potency, and oppressing them are including to demeaning others. And it contradicts with the human right. This condition is appropriate with Shihab argumentation, a person who does not give women their right as an aligned partner of men and look down to them using religious pretense and interpreting text — an old interpretation which appears when they are still looked down by the world in the past.

    And Allah only differentiates both of them based on their Amal charity. It means that women body which is created differently from men with their beauty does not become the reason for them to blame women as the seducer. And never differentiate both men and women. It places them suitable to their duty based on their nature.

    Islam, Women, Beauty, and Sex Talking about women cannot be separated from beauty because it is a gift from Allah.

    Beauty can be one of sexual appeal that can lure the sexual desire. But the meaning of beauty is abstract. A human with their mental ability creates the concept of beauty. Both of them create the definition of beauty through the standard of beauty which becomes the trend in each period. Beautiful women are women who have white bright skin, long hair, and slim body. This beauty is obtained by a plastic surgeon, the consumption of cosmetics products, using medical tools etc.

    Mass media changes lifestyle of Indonesian women that have simple lifestyle becomes the consumptive lifestyle. According to Baran, women magazines have a big role to create the character and lifestyle of Indonesian women in this time.

    In Western, the concept of beauty is realized by the appearance of the famous doll, Barbie. It becomes popular in until It has the perfect body. It is a young girl that has a slim body, white skin, long hair and beautiful eyes. Its popularity makes it is the icon of the culture.

    They do many body treatments such as a plastic surgery to make their face beautiful. Do strict diet to make their body slim.

    Brightening their skin uses the whitening product. And hair extension is for changing the short hair being long hair. As the same as of Western, Indonesia also has a standard of beauty which changes every period. In Old Order, beautiful women are described as women who have tan skin or yellow skin, long black hair, and good manners. They also should be Indonesian indigenous women, not mixed residents.

    Moreover, this definition changes in New Order period. Beautiful women are valued for everything that can be seen, during they are nice to be seen and during they have perfectness compared to the other woman, then those are a category of beautiful women. In the past people in Arab do not like women with blue eyes, therefore, 18 This chitation is written by Nur Istifani Rahayu in Handoko, M. Aan, Umbala, N.

    Fina, Suganda, R.

    Zulfahmie dkk. Identitas Perempuan dalam Majalah. UII Press. Barbie Culture, Ikon Budaya Konsumerisme. On the contrary, it is mentioned that the resident of heaven is people with white eyes and black pupil.

    The shape of the eyes is wide, round or slant eyes. Those are the portrayed of the beautiful eyes. Another ayat describe the beautiful eyes is told with dazzling and sparkling as like a pearl. For example, Most of the researchers always choose men as the appraiser of the standard of beauty.

    However, every man has a different opinion about women beauty. Most men also categorize beautiful and attractive women as women who have a big breast and buttocks. These parts are the part of the body that becomes the main of sexual attraction.

    Pranoto argues woman breast is made into a myth as the main sexual attraction while the vagina is in the second place and the buttocks are in the third place. Because of this perspective, women leave their essential beauty becomes pseudo beauty. Islam never forbids them to dress up and look beautiful in public.

    On the other hand, it invites them to be beautiful naturally without cosmetic product, sparkling accessories, plastic surgeon, body treatment etcetera which will spend their money. Allah creates plants and the other natural components that will be useful for a human to care their body and help them survive unadorned. It does not want to see they will regret in the future because they follow their wrong desire to beautify their body using unhealthy process. Her Story: Sejarah Perjalanan Payudara.

    Thus, it is better to understand what does the politics of the body is. Then this paper will be continued with how Islam views this phenomenon of women oppression through their sensual body potency.

    The politics of the body can be understood as Foucault says that the body is always disciplined in the name of the medical science, demography, economic, and political problems by the power of a regime.

    He also says: One of these poles, the first to be formed, it seems centered on the body as a machine: She is a best friend of the main character named Leala. Kimi is from a poor family who has to work for funding her family because her father has passed away and her mother is too old for work.

    She has to responsible for this because she is the first child of her parent. She cannot get a high education like her friend.

    List of Sunni books

    With senior high school certificate, she can only get a job as sales promotion girl SPG. It is a job, which should always wear a mini dress and put heavy make up to attract the consumers. Sometimes there is no connection between her appearances with the product.

    She also must keep smile to consumer whatever her condition even she is in tired or unfeeling good. For the salary is based on the amount of the product selling for an event. But it can be expensive when she gets very big event such car showroom, government agenda, celebration event etc. She has to offer it to people whom she met. This condition implicates women who work as SPG is underestimated and looked down.

    It clearly contradicts with Islam certainty which respects the human right to get the equality. As the weak creature, women should be helped 25 Michel, Foucault. The History of Sexuality.

    New York; Pantheon Books. Moreover, men have the responsibility more to look after and rescue them. They consider this job is not human because she will trap the prostitution as soon as possible. They believe that she not only offers the product but also her body. This condition happens to Leala and Kimi. For the first time, Kimi is a person who is common SPG.

    Although she has two years become SPG, but she never comes in the prostitution until she met a man who is fifteen years older than her. He is too old to become her lover. Moreover, he is a married person.


    She never cares about that. As long as she is happy and he can fulfill her necessities without hard work, it is never minded to her. Leala as her friend also disagrees with her life.

    But she can do nothing because it is her life choice. And she also in enough age to differentiate what is good or bad for her. Who knows that Leala will be like her. She becomes SPG now. For the first time, she also becomes the professional SPG until she meets Levi, a first man who has shared the bed with her.

    From this situation, she finally changes her lover and she has moved into the different world, prostitution. It does not end here; Leala finally becomes a concubine of Irvin while Kimi is still in her position with the married man. Both of them never think that they will be like now. When we see this condition, we can imagine that both of them are a little part of women who have a tragic fortune like them. They have to give up their dreams only for resisting. For them, who have chosen to sell their body because they do not have the other things to be relied on getting money.

    They do not have skill.

    They only have low education. The work chance is limit for them. Sometimes, they do not have support from their family. The consideration of women is not good enough to get a high education because they will end in the kitchen still rooted in the social mind. The story above is a portrayed of the SPG phenomenon which happens in the real life because literary work is inspired by the condition social life of the author.

    Moreover, the story of this novel is a true story it can be seen on the cover of the novel. As like Suwardi Endraswara says the text of literary is always born in not vacuum condition.

    The author is affected by the context. The environment often becomes the strong encouragement of the birth of it. It 26 QS. Every author is always given a ride by the context which goes around him. This situation clearly contradicts with the human right. The prophet Muhammad states looking for knowledge is an obligation for every Muslim.

    In the society mind, has become rooted that the duty of women is only taking care of their children. But how come they do it if their education is low. In the past, women ask directly to the prophet Muhammad to be given the certain time to study with him, and their request is approved. In fact, they chose this profession as SPG because it never sees them from their background education.

    Islam never permits them to work if their job is not good. Although, SPG wears the veil now their clothes are still not proper to be wore.

    Their clothes are still strict and showing their body dimpled. It is better for them to continue their study. It is more useful for people around them to help them to get high education. It is a nucleus aspect of human such sex, identity, and gender, sexuality orientation, eroticism, pleasure, enjoyment, intimacy and reproduction.

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